Two current histories of Israel exhibit the full range of historiographical problems and methods relating to the subject: John Bright, A History of Israel (1959); and Martin Noth, Geschichte Israels, 3rd ed. (1956; Eng. trans., The History of Israel, 1958). They differ mainly in where they begin; Bright begins with Abraham, Noth with the federation of tribes that calls itself Israel in the land of Canaan. They disagree about the demonstrability of such a community in the pre-Canaanite times because of their respective assessment of the character of the Pentateuch. Bright assumes that it was intended as a history concerned to record the early past, while Noth assumes that its thematic traditions were intended to define and celebrate the identity of the later Israel and hence do not constitute a usable historical resource about its earliest beginnings. This whole methodological problem in Israelite historiography is lucidly discussed and illustrated in a little book by John BrightEarly Israel in Recent History Writing: A Study in Method (1956). For the use of archaeology, geography, and history of religion in the study of the history of Israel, see George Ernest Wright. Biblical Archaeology, rev. ed. (1962); Luc H. Grollenberg, Atlas van de Bijbel, 3rd ed. (1954; Eng. trans., Atlas of the Bible, 1956); Yehezkel Kaufmann, The Religion of Israel, from Its Beginnings to the Babylonian Exile (1960); and Helmer Ringgren, Israelitische Religion (1963; Eng. trans., 1966).
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